Tuesday, January 03, 2006

Globalization and Censorship

A post on MeFi notes that Microsoft took down a blog (or blogs) that were politically incorrect (in the fascist/Chinese meaning of the phrase). The author of the post asks: Is globalization spreading censorship? The knee-jerk liberal geeks at Metafilter think it does. But I think, if we break down the ideas contained within, this argument falls to pieces.
What is globalization in this context? It has three(or two, as I argue) components.
  1. Global communication. Microsoft took a blog down all for all internet users, not just Chinese. This would be irrelevant if the internet didn't exist.
  2. International business. Microsoft is an American company doing business all over the world.
  3. The extension of sovereign power over international lines. Chinese government is (ostensibly) able to control Microsoft's actions in other areas of the world.
I think a cursory look will give you the above idea. Because of 1 and 2, 3 means censorship is expanding across borders. But this is silly, amateurish, and even immoral. The net benefit of globalization is enormous. Think about it this way. What have we lost because of globalization, in this specific example? The ability to read one blog. What have we gained? The ability to communicate with one another in a novel way over huge distances. The internet is thus not merely a quantitative extension of communication, but a qualitative change. We can communicate in different ways, meaning, if you believe in any kind of materialist notion of thought, that we can create new ideas and spread them all over the world. This is great. Moreover, #2 (international business) forces people to interact in new ways with people and experience new forms of living. Chinese are given the opportunity to come to the United States, and are able to improve their standards of living.
Finally, #3 is bullshit. China has not extended its sovereignty anywhere. If anything, globalization means that countries simply cannot exert sovereignty in the same way anymore. If you think about liberty in Hobbesian terms, that is, simply asking what people are able to do now as opposed to before, you will find every single time that people have more liberty. The news article should actually make this clear as day: We now have the ability to read the blogs of oppressed people all over the world. Today, we have lost the ability to read one of those blogs. I'm sure, however, that there will be 10,000 people to take this guys place (sounds like a terrorist movie or something). While this guy is apparently one of the most interesting and challenging new bloggers, I'm sure many will understand that those qualities will get them fame/money/sex as well as happiness and thus follow his path. What's more, if this guy doesn't have a new blog in a week, I'll bite off my own scrotum. The answer to the question of the internet and citizenship is a firm no.

A note on politics: One thing the web has created is a forum for reactionary politics. Please go to the post above and you'll see what I mean. This shit is really dumb, not because it is liberal, or conservative; they are dumb because they are not thinking. They move as a hive mind. Go to freerepublic.com or instapundit's comment pages if you want to see something similar by conservatives. The internet seems to be fostering a new form of mob politics. I'd like to hear what the rest of you think about this. For one thing, if we want to talk about psychology and ego formation and that shit, this seems to be a lot more dangerous than consumerism. It is always assumed that politics is higher than other forms of behavior. This is certainly not what Aristotle meant. Only good politics is good for you; the rest is poisonous. Several of Fishstix and perhaps Sheriffs posts have brought up the negative impact of capitalism, especially in terms of psychology. But people consuming are just cows: they aren't hurting anyone else. Tocqueville sees this as dangerous because people fail to pay attention to what their masters are doing. I agree, but think that the effects of this have been minimal so far. On the other hand, mob politics is dangerous and responsible for the Holocaust, etc. If the Internet supports mob politics it could be very dangerous indeed. Do aspects of its design, like the interaction between people of all levels of intelligence, foster or repress good politics (its scale free topology, for instance)?So I guess I would like to pose a new question: Does the Super Interweb foster mob politics?

2 Comments:

Blogger Robot said...

You pose an excellent question. The initial reaction (and the I think the most general opinion of the internet) suggests it does not foster such mob politics because it offers such a diverse realm of possibilites and sensibilities (opinions, ideologies, etc.)... as opposed to the mainstream/traditional forms of media, which seem to limit such possibilities.
Not to be too cynical here, but I think history, let alone psychological theorizing, teaches us that mob politics are an inevitability with or without the internet. Does the internet germinate such mobocracy, though? I just don't think so. But I'd be certainly willing to consider contrary and more developed positions

12:00 AM  
Blogger shrf said...

Let me point everyone to a pretty good article in the NLR discussing mob/people/multitude and the differences therein, Malcom Bull's "Limits of Multitude" (I would post a link, but the proxy has not worked for me in about two weeks). He discusses through alot of the classics of political theory the difference between a mob and a people.


Warning: Extemporaneous Stupidity Ahead...
To me, any mob is essentially an empty term on its own, and to use the word as such denotes form sans content. Thus I would see no danger a priori in a mass of people or whatnot. Mob politics or the 'mob mentality' is no more conciousness than the idle consumer, and I think that Toqueville's critique is as easily if not more easily applied to the mob then the 'herd'. The thought of the mob is one which in most cases is the trumpeting of a particular (non-universal) idea under the guise of the 'mass movement' to be a universal. In these cases it would seem that there is a simulacra or illusion of universality and thus a great confidence in the at-hand presence of a great degree of others (virtual or physical presence). This then is really just a cadre, as their message tends towards the particular but they attribute it a false universality- ergo totalitarianism/terror of the mob. The true mass movement is not so much the collection of bodies and voices, the protest or whatnot, but it is a collective in the sense that it is a set inclusive of all humans potentially. It strives in its call at the universal and is a mass insofar as it fails to recognize the division of a generic equality. that last bit was sort of nonsensical, but If you want we can marinade on it together.

12:22 AM  

Post a Comment

<< Home