Here's a good read, courtesy of A&L:
GOP and Man at Yale, from the
American Conservative. It's a paleoconservative lament, as we should expect from a magazine founded by Pat Buchanan, about the ascent of "mindless Republican boosterism" among college-aged conservatives. Before you dismiss this as the flipside to the liberal coin of complaining about how we youngins aren't activist enough, read on. The author, Daniel McCarthy, makes some (on the surface) salient points about how young Republicans today haven't done their homework: rather than reading the "greats" of conservatism, the Russell Kirks and Richard Weavers and Ayn Rands and Milton Friedmans, they wear "George Bush is my homeboy" shirts and listen to Coulter and Hannity.
The "canon" of conservatism has always interested me. It seems so much more neat, nice, and carefully delineated than the sprawling mass of countercultural pamphlets, vague manifestoes, and pop culture oddities that constitute the "mission statement," if there is one, of the 60s New Left. As a young conservative, one need only read
The Road to Serfdom, Capitalism and Freedom, The Conservative Mind, The Virtue of Selfishness,
Ideas Have Consequences, and anything by Murray Rothbard and
presto, you're a card-carrying member of the movement, with the requisite answer for every political, cultural, and economic question. So, my first response to the piece was a question: What was the comparable reading list for the (60s, New) Left? Was it
The Other America by Michael Harrington, books by Arthur Schlesinger, John Kenneth Galbraith, radical philosophy (i.e. good old-fashioned Marx and Engels), Marcuse-style critical theory,
Silent Spring, Soul on Ice, The Female Eunuch? And furthermore, what is it today? Who here has read anything from the past fifty years that solidifed their stance as a progressive liberal? (I throw this label out in the "biggest-tent-possible" fashion; work with me here. But dissenters from this label please feel free to, well, dissent.)
But then I got to thinking more about McCarthy's article, and how ultimately irrelevant his canon is. I will grant that popular conservative books were at one time argued more carefully, intellectually, and politely. Intelligently written conservative (and progressive!) books are now more likely to be distributed on highly specialized university presses for higher prices. But is McCarthy correct in supposing that his hallowed books once meant something to a
significant portion of the Republican party, or even to a significant portion of its elites, and that that number has lately dwindled? Which is the same thing as saying something like, did
Dissent magazine ever mean more to the Democratic elites than it does now? It seems to me that McCarthy is mistaking the periphery for the core here. Except for a few fundamental ideological touchstones, political movements rarely latch on to whole systems of philosophy. That's something only elite academics have time for, because they're not constantly campaigning, forging alliances, formulating policy points to attract the largest possible number of voters, etc. This is not to say that many people don't read political philosophy (very loosely defined) and absorb it into their arguments. I just mean that very few people who are actually politically involved can afford to consult their Mises on every question.
Nor do I think that a decline in erudite study can account for the gutterization of political discourse, something which McCarthy rightly detests. It's the medium more than the message--that is, the technological advances, the rise in cable news, conservative talk radio, "soundbyte" culture, well-funded publishing companies with nothing to lose (Regnery, Crown Forum, et al), shortened attention spans, etc. Mix these with disgusting but attention-grabbing punditry and you get the feedback loop of Rush, O'Reilly, and their ilk. (I would berate the Democrats here as well but there really is no comparable institutionalized hate parade on their side. Rush, Hannity, Coulter and the rest are dyed-in-the-wool Republicans; the most vociferous and uncivil anti-Bush rants tend to come from people who abandoned the Democrats long ago. So when Republicans search for an "America-hating leftist," they can usually only drum up Ward Churchill, an obscure blogger, and Some Guy with a Sign Somewhere [I owe this formulation to
Scott Lemieux at the
American Prospect blog].)
Now, for a final point: McCarthy goes out of his way to establish the conservative Old Guard's anti-war credentials. His point seems to be that if young Republicans delved deeply enough into the classics, they'd find ammunition aplenty against George Bush's particular (preemptive) worldview. But couldn't one counter that it's not as though the Bush administration doesn't read philosophy, it just reads the wrong kind of philosophy? And here we could introduce (yet again) the question of Straussianism. I for one see nothing in this Presidency that couldn't be traced back to a combination of greed, power, and religious fervor (yes, Robot, I read the Wills piece), rather than Plato and Machiavelli. But even if this administration isn't studying ancient texts esoterically, we could still point out that there might still be a more "ideological" rather than "pragmatic" bent to this group. I won't say any more on this topic, but because of it's synthesis of academia and actual public policy I find it fascinating. Any thoughts (on the roughly 400 questions I've raised)?